This week was filled with so many adventures, and so many thoughts. As we are
mainly learning about minority ethnic groups here in Thailand this first month, a lot of our adventures were based around these groups: mainly
the Lahu hill tribe and the Karen hill tribe. These hill tribes are not Thai - they are immigrants from the north - and because of this, are looked down upon by the Thai community.
As we left the comfort of our little home in Doisaket, the group ventured up the steep hills of Chiang Rai to the tribe of the Karen people – a very peaceful,
community-oriented, and accommodating group of minority people who live in the
forests of the hills as to preserve the natural earth amongst the ever growing
industrious cities of Chiang Rai, Chiang Mai, and Bangkok. (Our time in the Karen village will have
to be my next blog post because I could talk for hours about their lifestyle and
theologies). Living and simply being in a
village setting so rural and cut off from any other civilization or society
really makes you think. It makes you think about how others live and about how
you live. For me, being interested in communities and the very messy field of
development work, it makes me think about how many westerners so wrongly view other
cultures.
We as westerners are so dangerous in our modes of thinking.
Pulling from what author Dorthy Sayers writes about, we tend to see things as
problem and solution; but the world is just simply not that black and white. We
see things that are foreign to us as problems to be fixed instead of beautiful
yet different, and we end up exploiting others, and making the world a problem.
We end up creating the problems that don’t exist, and then we don’t know how to
fix the problem we ourselves have created.
We westerners all have one goal in life: to be successful,
to be happy and problem – free, always attempting to be better and better. We
might have a certain vision of what life should look like for a certain group
of people, but that vision is so many times not applicable for them. You can’t
just take something that works in one context and plop it in another, expecting
it to work. That is like going to a different country expecting everyone to
speak your language. It is simply ignorant and arrogant. Meaning for life in
all its fullness is different for different people. Many times we are too
caught up in all our ‘things’ to really see that. For the Karen people, life is
about harmony with one another, and harmony with God – intended nature,
preserving as to not use and abuse the very thing that God has given us from
the beginning.
That’s why we need to ask ourselves: why do we want what we
want? Why do we really want that nice big house when only two people actually
live in it? We create things because society tells us to, and we don’t ask why.
We should ask ourselves, what really defines a good life? A white picket fence
and a boat? (and try not to write this question off if you don't have either). We might need to start asking ourselves the
intangible questions. Things might look good on the outside – like cheap
stuff at Wal-Mart, or nice new Nike sneakers – but are so horribly wrong once
you look under the table – like the child labor, exploitation, and physical
poverty that both these companies ruthlessly drown innocent people in. Is that
really what we want to be apart of? Do we really want to be apart of the
process of physically hurting, exploiting and starving people to death? Good
things are not always easy to find.
I have found we tend not to associate ourselves with the hard facts of life. We won't identify ourselves as wealthy people because to us, we are the middle class; even though to someone else, we are the upper class. But we would never identify ourselves as the poor either, not even spiritually speaking. There is always someone "poorer". We want to stay in the safe zone. We want to be on middle ground, so we don't ever 'shake the boat'. We wouldn't want to identify ourselves as exploiting the powerless and weak, even though we go to Wal-Mart every month and have three pairs of Nike shoes. We do this because of selfishness. We don't want to be rebuked or looked down upon because it doesn't feel good. But this creates an "us" vs. "them" dichotomy, not being one in Christ, but rather believing we are in the "safe zone" while those other people are sadly poor, and those other people are ruthlessly hurting the poor - but we would never be considered in either of those parties - right?
However, we can find the good. Jesus said, “My power is made
perfect in weakness”. We can take things that are seemingly bad and bring
justice to that, because we are capable. Now we don’t necessarily have to go picket
Wal-Mart or Nike or even go across the world to eradicate human trafficking, but
maybe we can all act with discernment, love and grace on a daily basis – to
those we see every day, and those who come into our lives unexpected.
“He has shown you what is good. What does the Lord require
of you? To act justly and to love mercy and to walk humbly with your God” Micah
6:8
"Yet true godliness with contentment is itself great wealth. After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. So if we have enough food and clothing, let us be content."
ReplyDelete1 Tim 6:6-8 (NLT)